white tulips in a blue and white tulip vase

3 Comments

  1. Amy, I love this post! I have always gravitated towards transferware and love collecting it. However, I never knew the history behind this Blue Willow pattern! Love, love, love it!! Thanks for sharing this beautiful history and china with us! 💙

    1. Thank you Kim for sharing my post! I think people really will love the story!

  2. Nigel Crompton says:

    Dear Amy,
    Since my earliest youth I have been enchanted by the Blue Willow pattern and its beautiful story. It is a most marvelous opportunity to open up to innocent minds the charm and splendor of other cultures. Blue Willow is open for all to speak into it what they will. For those less familiar with China’s fascinating pre-modern millennia, however, some pointers might enrich interested patrons. I would like suggest a place, Penglai, and a time, 0 CE, where the Blue Willow pattern took place.
    As to the place, the Blue Willow pattern defines it. It should have the following features:
    A coastal area with boats
    A two-story pavilion in a wall-enclosed grounds with plenty of trees
    A nearby river with a bridge
    An island archipelago, with a temple
    The Blue Willow story requires a link to the supernatural
    These are all eminently met at Penglai (formally called Dengzhou) on the Shandong peninsula. It is a coastal destination of choice for multitudes of Chinese, where the Yellow Sea and Bohai Sea meet, and sampans often sail by. It boasts a two-story pavilion, that has grounds surrounded by walls, with many trees, with a handsome river running through it and crossed by an elegant bridge. Off the coast of Penglai, in the Bohia straights, lies the Miaodao (temple island) archipelago. Visitors often come to Penglai in the Spring to see its famous mirages, which can turn into fata morganas of a floating island. These mirages prompted Qin Shi Huang, the first emperor of China, and also Wuti, the most famous Han emperor, to send out envoys from the red cliffs of Dengzhou in search of the elixir of life, on Mount Penglai where the eight immortals dwell.
    As to the time, the blue willow story defines it. It should fulfill the following requirements:
    There should be wealthy mandarins, Shi Dafu, the imperial court’s scholar-officials
    They should be propertied, have opportunities for advancement, and well-bred children
    Promising young apprentices should be adopted by them as secretaries
    The daughter’s name tends to be a variant of Koong se, the secretary’s name Chang
    An excellent time to place the events would be 0 CE/AD. The date, like the story, is imaginary. It would fall during the Han Dynasty, during the reign of Emperor Ping. Confusius’ ideals were formally mandated at that time by the imperial court, but they were still being debated. Entry into court, the civil service, was sought after by ambitious young men from well-to-do families. After successfully passing entrance exams, they would still have to wait for court openings. In the meantime, they took jobs with wealthy benefactors. Chang, the mandarin’s secretary’s, was from a family whose ancestry went back to the Yellow Emperor’s adopted son, Chang Ye.
    The Mandarin’s daughter’s name, Koong (Kong with a long-vowel), was also auspicious. Theirs was a cadet line of the Kongs of Qufu, in Shandong, who traced their ancestry back to Kong Qiu, Confucius himself. Her given name, se/shee, means grace, beauty and sensitivity, and is considered a beautiful and meaningful choice. At the Han court, the infamous love affair of Sima Xiangru, a court poet, who had enriched himself at the expense of his wealthy father-in-law, was well known. The mandarin wouldn’t let that happen to him. His daughter was to marry a prominent duke, and he would be advanced in the Han court. His secretary must marry elsewhere. A wall must be built to keep him out.
    The historical background of the Blue Willow events can be verified in Charles Hucker’s excellent academic text, China’s Imperial Past, Stanford University Press (1975). The Blue Willow story arose after the blue willow pattern became famous. Thomas Minton and Josiah Spode are not considered the authors. The storyline has similarities to one of China’s most beloved and best-known folktales, the Butterfly Lovers, except the immortals turned the lovers into butterflies rather than blue swallows.

    Nigel Crompton Ph.D. D.Sc.
    Professor of Biology
    Senior Research Scientist
    2015 Mace Bearer
    DeWitt Center for Science and Technology
    Cornerstone University
    Privatdozent, Faculty of Medicine, Zurich University
    1001 East Beltline Ave, Grand Rapids, MI 49525, USA
    Mobile 616 528 2585 / Fax 616 222 1450

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